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Ernst Cassirer: "Man is a symbolic animal."

by DDanDDanDDan 2023. 11. 25.
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Ernst Cassirer was a German philosopher who is best known for his work in the philosophy of symbolic forms. He was part of the Marburg School of Neo-Kantianism and later developed his own philosophy of symbolic forms, which has been influential in a variety of disciplines, including philosophy, anthropology, and the study of language, art, and science.

 

Cassirer's assertion that "Man is a symbolic animal" is at the core of his philosophy. This statement encapsulates his belief that humans are distinguished from other animals by their use of symbols and their ability to create and live in a symbolic universe. For Cassirer, symbols are the tools through which humans understand the world and construct the reality in which they live.

 

Cassirer's view goes beyond the simple use of language. While language is a crucial part of the symbolic capacity, Cassirer's concept of symbolism encompasses the entire spectrum of human culture and knowledge, including myth, religion, art, science, and history. Humans do not respond to the immediate physical reality in front of them; rather, they interpret and give meaning to this reality through a complex system of symbols, which can be words, images, numbers, or concepts.

 

According to Cassirer, the symbolic forms that humans create serve as a mediating structure between the individual and the world. Symbols are not static; they evolve as society develops and changes. This process is fundamental to the human experience, as it allows individuals to make sense of their experiences and express their thoughts and feelings.

 

Cassirer's exploration of symbolic forms also delves into how different cultures and periods in history have developed their own unique symbolic systems. He posits that each formwhether it be mythological, religious, artistic, or scientificoffers a different perspective on the world and allows for a different mode of understanding. For instance, myth provides a way to grapple with the cosmos and gives a form to the human experience of the world, while science seeks to explain the world in empirical and logical terms.

 

For Cassirer, the symbolic form is not just a way of representing reality but is constitutive of reality itself for human beings. This means that our reality is shaped by the symbols and symbolic systems we use; they form the lens through which we perceive and make sense of our world. This is a dynamic processour reality is not fixed, but constantly reshaped as we create and interpret new symbols.

 

Cassirer's philosophy has far-reaching implications for understanding human cognition, cultural development, and the nature of human reality. It suggests that the human experience is fundamentally mediated by the symbols and systems of meaning that individuals and societies construct. This perspective places Cassirer's thought at the intersection of various disciplines concerned with human cognition, cultural practices, and the production of knowledge.

 

By viewing humans as "symbolic animals," Cassirer elevates the study of symbolic systems to a central place in the understanding of human nature. It is through symbols that humans articulate their deepest values, shape their understanding of the world, and define their very humanity. This conceptual framework continues to influence contemporary discussions in areas such as cultural studies, semiotics, and the philosophy of language, as it provides a profound way of understanding the uniqueness of human thought and culture.

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